Italian Early Renaissance Painter, 1267-1337 Italian painter and designer. In his own time and place he had an unrivalled reputation as the best painter and as an innovator, superior to all his predecessors, and he became the first post-Classical artist whose fame extended beyond his lifetime and native city. This was partly the consequence of the rich literary culture of two of the cities where he worked, Padua and Florence. Writing on art in Florence was pioneered by gifted authors and, although not quite art criticism, it involved the comparison of local artists in terms of quality. The most famous single appreciation is found in Dante's verses (Purgatory x) of 1315 or earlier. Exemplifying the transience of fame, first with poets and manuscript illuminators, Dante then remarked that the fame of Cimabue, who had supposed himself to be the leader in painting, had now been displaced by Giotto. Ironically, this text was one factor that forestalled the similar eclipse of Giotto's fame, which was clearly implied by the poet.   Related Paintings of GIOTTO di Bondone :. | . Wedding Procession | Last Judgment | Sermon to the Birds | Vision of the Flaming Chariot | Vault fgt |
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Gregorio Lazzarini
(1657 - 10 November 1730) was an Italian painter, mostly of religious subjects, and those from history and mythology. Born in Venice, he initially trained with the Genovese painter Francesco Rosa, Girolamo Forabosco, and with the studio of Pietro della Vecchia. He joined the painters' guild in Venice in 1687.
Hans Vredeman de Vries
(1527 - c. 1607) was a Dutch Renaissance architect, painter, and engineer. Vredeman de Vries is known for his publication in 1583 on garden design and his books with many examples on ornaments (1565) and perspective (1604). Born in Leeuwarden and raised in Friesland, in 1546 Vredeman de Vries went to Amsterdam and Kampen. In 1549 he moved to Mechelen where the Superior Court was seating. Sebastian, his brother, was the organist in the local church. Vredeman de Vries designed ornaments for merry parades of Charles V and Philip II. Studying Vitruvius and Sebastiano Serlio, (translated by his teacher Pieter Coecke van Aelst), he became an internationally known specialist in perspective. He continued his career in Antwerp, where he was appointed city architect and fortification engineer. After 1585 he fled the city because of the Spanish occupation by Alessandro Farnese. Then the Protestants had to leave the city within two years. Vredeman de Vries moved to Frankfurt and worked in Wolfenbettel, designing a fortification and a new lay-out of the city for Julius, Duke of Brunswick-Leneburg. After his death the project was cancelled and Hans worked in Hamburg, Danzig (1592), Prague (1596) and Amsterdam (1600). On his trips Vredeman was accompanied by his son Paul and Hendrick Aerts. Vredeman de Vries tried to get an appointment at the University of Leiden in 1604. It is not known when and where Hans Vredeman de Vries died, however, it is recorded that his son Paul was living in Hamburg when he inherited.
Giovanni Paolo Lomazzo
1538 - 1600 was an Italian painter, belonging to the second generation that produced Mannerism in Italian art and architecture. Gian Paolo Lomazzo was born in Milan from a family emigrated from the town of Lomazzo. His early training was with Giovan Battista della Cerva in Milan. He painted a large Allegory of the Lenten Feast for San Agostino in Piacenza (1567). He also painted an elaborate dome with Glory of Angels for the Capella Foppa in San Marco in Milan. He also painted the Fall of Simon Magus in the wall of the chapel. Lomazzo became blind in 1571, and turning to writing, produced two complex treatises that are milestones in the development of art criticism. His first work, Trattato dell'arte della pittura, scoltura et architettura (1584) is in part a guide to contemporary concepts of decorum, which the Renaissance inherited in part from Antiquity, which controlled a consonance between the functions of interiors and the kinds of painted and sculpted decors that would be suitable; Lespingola offered a systematic codification of esthetics that typifies the increasingly formalized and academic approaches typical of the later sixteenth century. His less practical and more metaphysical Idea del tempio della pittura ("The ideal temple of painting", 1590) offers a description along the lines of the "four temperaments" theory of the human nature and personality,